10 Inspirational Quotes from Cakkavatti-Sihanada Sutta. Cakkavatti-Sihanada Sutta, which means The Discourse on the Lion-roar of the. 1 Sutta summary and highlights. SUTTA SUMMARY. The Cakka,vatti Sīha, nāda Sutta (D 26) gives an account of the wheel- turner or universal monarch. In illustration of his dictum that one should rely on oneself, the Buddha gives a detailed account of the fall of a kingly lineage of the past, and the subsequent.
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And in the time of those people this continent of Jambudipa will be powerful and prosperousand villages, towns and cities will be but a cock’s flight one from the next. What good things can we do?
Cakkavatti-Sihanada Sutta (DN 26) – Paliesque
And with them, these flavours will disappear: He will teach the Dhamma, lovely in its beginning, lovely in its middle, lovely in its ending, in the spirit and in the letter, and proclaim, just as I do now, the holy life in its fullness and purity. Here the story is basically the same. Yourself depending on the Dhamma, honoring it, revering, cherishing it, doing homage to it and venerating it, having the Dhamma as your badge and banner, acknowledging the Dhamma as your master, you should establish guard, ward and protection according to Dhamma for your own household, your troops, your nobles and cakkzvatti, for Brahmins and householders, town and country folk, ascetics and Brahmins, for beasts and birds.
That is wealth for a monk. And for the sentient beings among whom sexual misconduct was widespread, their lifespan and beauty declined. Do not drink strong drink. Here, a monk practices right conduct, is restrained according to the discipline, is perfect wihanada behavior and habits, sees danger in the slightest fault, and trains in the rules of training he has undertaken.
He had seven treasures: Those people who lived for 40, years had children who lived for 20, years. Doing what leads to my lasting welfare and happiness?
Cakkavatti-Sihanada Sutta (DN 26)
Yourself depending on the Dhamma, honoring it, revering, cherishing it, doing homage to it and venerating it, having the Dhamma as your badge and banner, acknowledging the Dhamma as your master, you should establish guard, ward and protection according to Dhamma for your own household, your troops, your nobles and vassals, for Brahmins and householders, town and country folk, ascetics and Brahmins, for beasts and birds.
By frequently sijanada these four roads to power he can, if he wishes, live for a full century, or the remaining part of a century.
Eight periods are implied from the accession of Dalhanemi to the accession of his seventh successor.
The sutta literally translates to mean ” The Lion’s roar on the turning of the wheel”. Please, Your Majesty, ask us about the noble duties of a wheel-turning monarch. Here, a monk, detached from seven-desires…enters the first jhana,…the second, third, fourth jhana,…purified by equanimity and mindfulness.
Cakkavattisihanada Sutta | Wikipitaka – The Completing Tipitaka | FANDOM powered by Wikia
That, my son, is the duty of an Ariyan wheel-turning monarch. That is beauty for a monk. Those people who lived for two hundred and fifty years had children who lived for a hundred years. There will be 84, cities in India, with the royal capital of Ketumati foremost.
He dwells having conquered this sea-girt land without stick or sword, by the law He dwells having conquered this sea-girt land without stick or sword, by the law. He went to the royal sage and told him the news.
Do not drink suttx. Here, a monk abides contemplating body as body, ardent, clearly aware and mindful, having put aside hankering and fretting for the world, he abides contemplating feelings as feelings, Among them, fierce enmity will prevail one for another, fierce hatred, fierce anger and thoughts of killing, mother against child and child against mother, father against child and child against father, brother against brother, brother against sister, just as the hunter feels hatred for the beast he stalks My dear, the wheel-treasure is not inherited from your father.
This page was last edited on 5 Aprilat Here, a monk develops the road to power which is concentration of intention accompanied by effort of will, the road to power which is concentration of energy The last royal sage in this succession, which obviously lasted many thousands, perhaps even millions, of years, is told that the Wheel Treasure had slipped from its position. And how does a monk dwell as an island unto himself?
Perhaps the absurd longevities given in the Pali Canon are not cakkkavatti absurd if we regard them as referring to ages of humanity rather than to ages of human individuals http: Thus he dwells suffusing the whole world, upwards, downwards, across — everywhere, always with a mind filled with loving-kindness, abundant, unbounded, without hate or ill-will.