Cheikh Ahmadou Bamba: le mouridisme, Touba et Diourbel, Sénégal. Responsibility: Alain Juillet. Imprint: [Senegal?]: Editions Alain Juillet, . Physical. : Le mouridisme dans le web. 68K likes. L’actualité Autrement. Highlights info row image. people follow this. AboutSee All. Highlights info row image. Contact Le mouridisme on Messenger. Highlights info row image.
|Published (Last):||10 August 2007|
|PDF File Size:||19.32 Mb|
|ePub File Size:||9.27 Mb|
|Price:||Free* [*Free Regsitration Required]|
Les logiques de travail chez les Mourides
Several Baye Fall are talented musicians. One famous disciple of Bamba, Ibrahima Fall, was known for his dedication to God and considered work as a form of adoration. Islam is a powerful mobilization instrument and provides the rhetoric for the formulation of ideological moouridisme, and serves as a force for mobilizing people in the pursuit of goals defined by those movements.
Their influence over everyday life can be seen throughout Senegal. Diop et tous les auteurs travaillant sur le mouridisme.
Ordinary followers donate part of their income to the Mouridiya. In a den of hungry lions, it is said the lions slept beside him.
Mouridosme Mouride make up around 40 percent of the total population in Senegal. The brotherhood has a sizable representation in certain large cities in Europe and the United States. The marabout-talibe relationship in Senegal is essentially a relationship of personal dependence. These collective farms were largely responsible for the expansion of peanut cultivation.
The Mouride brotherhood Wolof: In modern times the hard labor is often replaced by members roaming the streets asking for financial donations for their marabout. Couty ce serait M. June Learn how and when to remove this template message. L Bamba was buried in at the great mosque in Touba, the holy city of Mouridism and the heart of the Mouride movement.
This article includes a list of referencesbut its sources remain unclear because it has insufficient moiridisme citations. Bamba, who had converted various kings and their followers, could probably have raised an army against the French had he wanted. From Baraka to Business: Women usually are covered in draping coverings including their heads and occasionally are known to wear highly decorative handmade jewelry made from household or natural items.
Thus, today there exists migratory routes that also allow spiritual replenishment. Amadou Bamba was a Muslim mystic and ascetic marabouta spiritual leader who wrote tracts on meditationritualswork, and tafsir.
Cultural Dimensions of globalization It can be a charismatic or a clientelistic relationship.
Retrieved from ” https: The large share of the Mouride’s control over the groundnut production has placed them in the center of the nation’s economy. The beliefs and practices of the Mourides constitute Mouridism. Islam is central to the political sociology of Senegal: From Wikipedia, the free encyclopedia. The marabouts of the Mouride Brotherhood devote less time to study and teaching than other brotherhoods.
Dahiras are urban associations of Mourides-based either on shared allegiances to a particular marabout or common geographical location, for example, a neighborhood or city-specific dahira. Marabout very rarely themselves participate directly in the political process. At the end of the 19th century, French colonial authorities began to worry about the growing power of the Mouride brotherhood and its potential to resist French colonialism. Salvation, he said, comes mourodisme submission to mouridsime marabout and hard work.
The Mourides of Senegal: There is only one surviving photograph of Amadou Bamba, in which he wears a flowing white kaftan and his face is mostly covered by mmouridisme scarf. At the time of the foundation of the Mouride brotherhood inthe French were in control of Senegal as well as most of West and North Africa.
Religious intineraries are constructed along these economic routes and vice-versa.
As a result, marabouts confront the problem of recruiting moutidisme retaining followers. Marabouts are believed to be the mediators between Allah and the people. Sunni schools of theology Ash’ari Maturidi Traditionalist Others: Sunni schools of law. Through migration, Senegalese Mourides have managed to effectuate a metamorphosis in the relation between work and prayer centered around one of their founding myths.
Bamba’s fame spread through his followers, and people joined him to receive the salvation that he promised. What is more common is to see them exert their influence over their followers and use this in return to gain a larger presence in the Senegalese politics. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. Fearful of his power, the French sentenced Bamba to exile in Gabon — and later Mauritania — Daaras are madrassas or quranic schools.
The most distinctive institutional expression of Mouride agro-religious innovation is the daara, an agricultural community of young men in the service of a marabout.
Although he did not support the French conquest of West Africahe did not wage outright war on them, as several prominent Tijani marabouts had done. Sunni schools of theology. Marabouts for their part seek to maintain and ensure that the state remains dependant on them for influential control over citizens.
Groundnuts are the third largest export from Senegal after fish and phosphates.