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The chiefs and people of Techiman Traditional Area in the Bring Ahafo Region have celebrated their Annual Apoo Festival this year in a grand style, with the. Apoo festival. Responsibility: E.V. Asihene. Imprint: Tema, Ghana: Ghana Pub. Corp., Physical description: ix, 70 p.: ill., maps ; 22 cm. Edited by Azizi Powell This pancocojams post provides excerpts from four online articles about Ghana’s Apoo Festival. This post serves as.

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Tourism In Ghana

festivxl An interesting aspect of the Apoo is how separate days are aside for the men and women to expose and ridicule wrongdoers in the society, high and low, through songs to shed their bad deeds in the out going year. Until the 11th century, the majority of modern Ghanas territorial area was unoccupied and uninhabited by humans.

It is also it which citizens both home and abroad come together to undertake community projects. Ghana is a country led by a president who is both head of state and head of the government. I encourage this blog’s readers to visit those sites and, if possible, read that material in its entirety. Techiman is a leading market town in South Ghana. Some of the youth men put on women attire and the vice-versa. The climax of the Apoo is the durbar of the king Omanhene through Techiman.

A grand durbar of chiefs and people of Techiman and its environs was held at the Techiman Methodist Festval to climax the celebration.

This is done through songs and proverbs. Nana Twi Brempong said the festival cestival not only zpoo the people getting out what was on their chest about traditional authorities but also all who were in leadership positions in the traditional area. Rattray’s chapter apooo the “Apo” festival that he experienced in April from his book Ashanti. Username Password Remember Me Log in. This excerpt is taken from the webpage: The outfit for the celebrations is mock Batakari. By using this site, you agree to the Terms of Use and Privacy Policy.

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It is also it which citizens both home and abroad come together to undertake community projects. It festivxl generally accepted as the origin of the subgroups of the Akan people who migrated out of the state at various times to create new Akan states in search of gold. The Ministry noted the significance that the celebration of the Apoo Festival of the Chiefs and people of Techiman Traditional area cannot be overlooked as it portrays the importance of chiefs and the roles they qpoo as far as the administration of the country is concerned particularly at the feshival level.

The gold trade, which started to boom in Bonoman as early in the 12th century, was the genesis of Akan power and wealth in the region, beginning in the Middle Ages. Techiman is together with Sunyani, one of the two major cities and settlements of Brong Ahafo region. He noted that the people were peeved during that period but could express their views.

Apoo Festival – –

Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people. Our observance is centered around fefewbere spring.

This post serves as background for and an introduction to two pancocojams posts that provide fesstival small portion of anthropologist R.

Although the area of present-day Ghana in West Africa has experienced many population movements, by the early 11th century, the Akans were firmly established in the Akan state called Bonoman, for which the Brong-Ahafo Region is named.

Since the people could also not let them those in authority account for their stewardship, they consulted the gods of the area who asked them to set aside some days for them to come out and say what was on their chest more especially about the traditional authorities at that time. Several factors weakened these states, including conflicts among the leadership, conflicts due to taxation, and no direct access to the coast of the peninsula Ashantiland, where trade was helping many Akan states have more influence.

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Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people.

Some of these things might be the hidden wrong doings of some people especially those in authorities which no one dare talked on them. The Deputy Minister said people were living in challenging times where many parents especially those in rural areas and urban poor communities have lost grip on their children due to poverty and lack of parental guidance and neglect.

Yaw Effah-Baafi, the Deputy Minister for Chieftaincy and Traditional Affairs, in his speech at the occasion noted that the competitive environment for socio-economic development sweeping across all nations requires peace. Posted by Azizi Powell at 1: Mount Olives, one of two general hospitals in Techiman, opened in The first Anglo-Ashanti war— He noted that the people were peeved during that period but could express their views. On 6 Marchit became the first sub-Saharan African nation to become independent of European colonisation, a multicultural nation, Ghana has a population of approximately 27 million, spanning a variety of ethnic, linguistic and religious groups.

The Deputy Minister assured the chiefs and people that the cardinal objective of the government was bring development to every corner of the country as espoused in the Better Ghana Agenda; and that can only be achieved in a peace environment.

This page was last edited on 13 Octoberat The festivities extend little beyond three weeks packed with the display of rich cultural activities of the people Techiman and bono as a whole.

He reiterated that was peace that brings progress and development to a nation and enhances the social and economic life of the people. Newer Post Older Post Home.